“Before David, before Moses… there were the Dorani.”
In a discovery that could rewrite the foundations of Western religious history, a near-complete manuscript has emerged from a private archive in Northern Iraq—an ancient religious text called Kaddosha, attributed to the long-forgotten Dorani people. Written in a proto-Semitic dialect and containing striking narrative parallels to the Hebrew Bible, this text introduces an alternative spiritual worldview—one that emphasizes communal revelation, divine ambiguity, and a moral code rooted not in law, but in mutual empathy and cosmological balance.
In Kaddosha: The Lost Bible of the Dorani, historian and comparative theologian Dr. Ezra Belmonte investigates the origins, context, and explosive implications of the Dorani manuscript. What begins as an archaeological mystery quickly becomes a theological reckoning, as the book poses a series of profound questions:
Who were the Dorani?
Belmonte maps the potential existence of this pre-Abrahamic people in the Fertile Crescent—an agrarian, matrilineal society whose spiritual teachings may have prefigured both Judaism and early Gnostic thought.
Is Kaddosha a forgery, or a forgotten foundation?
With linguistic and radiocarbon analysis suggesting a date over 3,000 years old, scholars are forced to consider the uncomfortable possibility that the Dorani scriptures could predate the earliest Hebrew texts—and even the establishment of the Kingdom of Judah.
What does Kaddosha actually teach?
Unlike Genesis, Kaddosha begins not with a single god creating the world, but with the world giving birth to the divine. Its moral teachings emphasize human stewardship, divine multiplicity, and the rejection of conquest in favor of cyclical harmony. There are no kings. No chosen people. Only “the keepers of fire,” entrusted to guard knowledge until the world is ready to listen.
Was Kaddosha erased?
Drawing from inscriptions, regional myths, and suppressed oral traditions, Belmonte argues that the Dorani and their beliefs may have been systematically eradicated by early Yahwistic movements intent on establishing singular religious authority.
Why does it matter now?
In an age of ecological collapse, spiritual fatigue, and deepening polarization, the rediscovery of Kaddosha offers more than an academic curiosity—it offers a spiritual alternative. One rooted not in dominion, but in interdependence.